
Sejjaħ lejh it-tnax-il dixxiplu tiegħu, u tahom is-setgħa fuq l-ispirti ħżiena biex ikeċċuhom, u jfejqu kull xorta ta’ mard u ’l kull min kien nieqes minn saħħtu. L-ismijiet tat-tnax-l appostlu huma dawn: l-ewwel Xmun, jgħidulu Pietru, u ħuh Indrì, u Ġakbu ta’ Żebedew, u ħuh Ġwanni, Filippu u Bartilmew, Tumas u Mattew il-pubblikan, Ġakbu ta’ Alfew, u Taddew, Xmun il-Kanani, u Ġuda l-Iskarjota, li mbagħad ittradieh. Lil dawn it-tnax Ġesù bagħathom b’dawn l-ordnijiet: “Taqbdux triq il-pagani, u tidħlux f’belt tas-Samaritani; imma qabel xejn morru fittxu n-nagħaġ il-mitlufa tad-dar ta’ Iżrael. Intom u sejrin, xandru u għidu li s-Saltna tas-Smewwiet waslet. Fejqu l-morda, qajmu l-mejtin, fejqu l-lebbrużi, keċċu x-xjaten. B’xejn ħadtu, b’xejn agħtu. Tfittxux li jkollkom flus fuqkom, la tad-deheb, la tal-fidda u lanqas tar-ram; u la ħorġa għat-triq, la żewġ ilbiesi, la qrieq u lanqas ħatar, għax il-ħaddiem ħaqqu ħobżu. Il-kelma tal-Mulej.
A reading from the holy Gospel according to Matthew (Mt 25, 31-46)
‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” And these will go away into eternal punishment, but the righteous into eternal life.’ The Word of the Lord.
Today the Church invites us to
celebrate the feast of Epiphany and to remember the journey of the Wise Men
coming from the East in the hope of finding the new-born king. Theirs is an
example we should follow, if we want to help bring about a change of lifestyle
that favours love, that brings peace, justice, solidarity and happiness to all
peoples.
We normally centre our attention on
the three Wise Men and we stress the fact that through them Jesus is presented
to the non-Jewish peoples. However, I would like to include other
manifestations of Jesus, starting from His birth, the visit of the shepherds, the
visit of the Wise Men, and including Jesus’ baptism.
My first thoughts go to Joseph and Mary
who were unable to find a decent place where Mary could give birth to her
firstborn son, so she laid him in a manger. Surely they had hoped for a better
place where to welcome their Son, who “will be called Son of God” (Lk 1, 35),
as Gabriel the angel told Mary.
Then I think about the shepherds who
were “keeping watch over their flock by night when an angel of the Lord stood
before them … and they were terrified. “Do not be afraid” the angel told them, “for
see, I am bringing you good news of great joy for all the people:” (Lk 2, 8-10).
And then I think of the Magi, wise
men they were, who studied the stars by night and who had some knowledge of Jewish
messianic expectations. When they saw a different star in the sky they knew
that they had to go to Jerusalem, where kings lived.
So there were these three groups to whom
the Saviour’s birth was announced. All of them were somehow surrounded by
darkness: there was no place for Joseph and Mary in the inn, the shepherds were
keeping watch over their flock by night, the Magi studied the skies by night.
In truth there was another group of
people who received the news of a new-born king of the Jews. It was King Herod
who when he received the news, was frightened, and all Jerusalem with him (Mt
2, 8).
What did the first three groups do,
when they received the news of the birth of the Child? Each one of them started
on a journey to meet Him. Joseph and Mary went to Bethlehem and they had to search
for a humble place where Mary could give birth to her son. There they welcomed
the Son of God into our human history. The shepherds said to one another, “Let
us go now to Bethlehem and see this thing that has taken place which the Lord
has made known to us”, and there they spoke about what had been told them about
this Child. Mary treasured all these words and pondered them in her heart, and
the shepherds glorified and praised God for all they had heard and seen. The
Wise Men went to Jerusalem asking King Herod about the Child king of the Jews,
“For we observed his star at its rising, and have come to pay him homage”. Then
they followed the star that led them to the house where the child was. They saw
the Child with his mother. They knelt down and paid Him homage, and they
offered Him gifts of gold, frankincense, and myrrh”.
What did Herod do? He heard the news
about the birth of the Child king and remained in his palace thinking of a way
to get rid of the Child, who, he thought would threaten his power. When Herod
saw that the wise men had returned to their own country by another road, he
was infuriated and he ordered the killing of all the boys in and around
Bethlehem who were two years old or younger.
What does all this teach us?
We know that we are living a dark
night of wars, violence, corruption and egotism. We wished one another a New
Year as it started. This means that we have to do our part and search for a
light that can guide us and answer our questions. Isaiah brings us the words of the
Lord, “I am about to do a new thing; now it springs forth, do you not perceive
it?” (Is 43, 19).
We have to ask ourselves, are we
ready to learn about and accept the new way of life offered us by Jesus, our
Redeemer, like Mary, Joseph, the Shepherds and the Wise Men did, and set out on
our journey to meet Him and love Him, or do we prefer Herod’s ways and somehow support our modern-day Herods? Our answer will
make all the difference if we want to find true newness in our lives and in
that of all those who inhabit our small and troubled world.
Finally I remember Jesus’
manifestation at His baptism, when the voice from heaven said: “This is my Son,
the Beloved, with whom I am well pleased”. Jesus is the Son of God and the Son
of Man. He is the true light, for “in Him was life, and the life was the light
of all people. The light shines in the darkness” (Jn 1, 4-5).
Let us ask Him to teach us how to
love Him. He said: “Those who love me will keep my word, and my Father will
love them, and we will come to them and make our home with them” (Jn 14, 23). Are
we ready to open our heart and let Him in when He knocks on our door?
A reading from the holy Gospel according to Luke (Lk 13, 22-30)
Jesus went on his way through towns and villages, teaching, and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able. When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’ He will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from; depart from me, all you workers of iniquity!’ There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out. And men will come from east and west, and from north and south, and sit at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.”
With this in mind, I answered the young girl: “Yes, God sends fire on
earth”. “But why, father?” she asked me with fear in her eyes. Smiling I told
her: “Yes, God sends fire on earth, for us to get warm during cold winter days,
for us to have light during dark nights, and for us to cook our meals, among
other things.” “Oh, Father, that’s OK”, she told me with a nice bright smile on
her face.
A reading from the holy gospel according to Luke. (Lk 24, 46-53)
Jesus said to his disciples: “Thus it
is written, that the Christ should suffer and on the third day rise from the
dead, and that repentance and forgiveness of sins should be preached in his
name to all nations, beginning from Jerusalem. You are witnesses of these
things. And behold, I send the promise of my Father upon you; but stay in the
city, until you are clothed with power from on high.” Then he led them out as
far as Bethany, and lifting up his hands he blessed them. While he blessed
them, he parted from them and was carried up into heaven. And they worshiped
him, and returned to Jerusalem with great joy, and were continually in the
temple blessing God”. The Word
of the Lord.