A reading from
the Holy Gospel according to Matthew (Mt 6, 1-6. 16-18)
Jesus said to his
disciples: “Beware of practicing your piety before others in order to be seen
by them; for then you have no reward from your Father in heaven.
“So whenever you
give alms, do not sound a trumpet before you, as the hypocrites do in the
synagogues and in the streets, so that they may be praised by others. Truly I
tell you, they have received their reward. But when you give alms, do not let
your left hand know what your right hand is doing, so that your alms may be
done in secret; and your Father who sees in secret will reward you.
“And whenever you
pray, do not be like the hypocrites; for they love to stand and pray in the
synagogues and at the street corners, so that they may be seen by others. Truly
I tell you, they have received their reward. But whenever you pray, go into
your room and shut the door and pray to your Father who is in secret; and your
Father who sees in secret will reward you.
“When you are
praying, do not heap up empty phrases as the Gentiles do; for they think that
they will be heard because of their many words. Do not be like them, for your
Father knows what you need before you ask him. …
“And whenever you
fast, do not look dismal, like the hypocrites, for they disfigure their faces
so as to show others that they are fasting. Truly I tell you, they have
received their reward. But when you fast, put oil on your head and wash your
face, so that your fasting may be seen not by others but by your Father who is
in secret; and your Father who sees in secret will reward you.
This is the word
of the Lord.
The first word in
today’s gospel selection is “beware”. Now, it seems to me that one can
pronounce this word in two ways. I can imagine a bully pronouncing it in a
threatening way so as to frighten us and subject us to his will. On the other
hand, I can imagine a parent or a teacher pronouncing the same word with a tone
of love in order to teach us and protect us. How do we imagine Christ
pronouncing this word: “Beware”?
There will be
those who think that Jesus is always imposing his will upon us in his Father’s
name. It would seem that they are right for Jesus told his disciples: “You are
my friends if you do what I command you” (Jn 15, 14). For them this would mean:
“I command; you obey”. It would also seem that in today’s selection Jesus
pronounced a condemnation: “for then you have no reward from your Father in
heaven”.
I am positively
sure that this is not the case. Jesus is a teacher and a great friend. He does
not want to bully us into obedience. He wants to teach us to grow “in wisdom
and in years and in divine and human favour” (Lk 2, 52). This is how Jesus grew
in the family of Joseph and Mary. This is how he wants us to grow in his
family!
As a matter of
fact, after pronouncing his rule: “Beware of practicing your piety before
others in order to be seen by them”, he explains himself through three
practical examples: almsgiving, prayer and fasting. These examples clearly show
that his words are not intended as a threat, an intimidation to keep us
enslaved. Absolutely! He wants us free, truly free, and so he calls us to aim
high in our spiritual life. St. Paul, instructed the people of Corinth: “Strive
for the greater gifts. And I will show you a still more excellent way ... and
the greatest of these is love” (1 Cor 12, 31. 13, 13). Let us then do things
and live our lives not for people to “see us” but for the greater glory of God,
for the love of Him.
In his Commentary
on the Gospel of St. Matthew, St. Thomas Aquinas explained the words “Amen I
say to you, they have received their reward”. He stated: “Here He [Jesus] gives
the reason for His teaching. For it is foolishness to lose an eternal reward
for human praise; “I am thy reward exceedingly great” (Gen 15, 1)”.
Jesus once said:
“For I tell you, unless your righteousness exceeds that of the scribes and
Pharisees, you will never enter the kingdom of heaven” (Mt 5, 20). Here, the
word “exceeds” is important, and not only with relation to the scribes and
Pharisees, for we are asked to exceed ourselves. Jesus challenges us all: “Be
perfect, therefore, as your heavenly Father is perfect” (Mt 5, 48). Is it
reasonable to ask us to be perfect as our heavenly Father is? Can anybody be
this perfect? Yes, it is reasonable for Christ to challenge us to be as perfect
as His Father is, because he knows that it is very easy for us to compare
ourselves with the person next to us. Remember the parable of the Pharisee
comparing himself with the tax-collector at the door of the temple (Lk 18,
9-14). Jesus is simply telling us to aim high, and not to be satisfied with
being seen by the others, for the really important thing is how God sees us.
In the Book of
Leviticus God asked Moses to tell Israel, his people: “I am the Lord your God;
sanctify yourselves therefore, and be holy, for I am holy” (Lev 11, 44). St. Paul wrote to Timothy and told him: “God
did not give us a spirit of cowardice, but rather a spirit of power and of love
and of self-discipline” (2 Tim 1, 7). I am reminded how athletes compete with
themselves and not with their fellow competitors, for they do not want only to
win a prize but to better their own performance. They strive to break their own
record. I have a friend who participates as much as possible in marathons. He
once told me: “I know that I will never finish a marathon in the first groups
of runners, but I want to better my placing each time I participate”, and for
this he trains himself.
So, what are we
to do?
I remember once, while
travelling with some fellow students on a hot day in a crowded minibus, I
commented that I would be happy to enter heaven in a crowded hot bus. A
professor of theology who was with us answered: “No, I want to enter heaven
comfortably”. We laughed, but his lesson was: “If you aim low you will get bad
results, if you aim high you will place better”. This is what Jesus is telling
us; this is what the New Testament is all about.
That’s it! Jesus
does not bully us into obedience. He challenges us to live and behave to the best
of our abilities, for he knows that if we settle for little we will get little.
St. Paul teaches us: “The point is this: the one who sows sparingly will also
reap sparingly, and the one who sows bountifully will also reap bountifully.
Each of you must give as you have made up your mind, not reluctantly or under
compulsion, for God loves a cheerful giver. And God is able to provide you with
every blessing in abundance, so that by always having enough of everything, you
may share abundantly in every good work” (2 Cor 9, 6-8).
Let us then ask
Jesus, our Lord and Brother, the grace to be very generous in our dealings with
Him. We will never be able to exceed His generosity!
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